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Collective Welfare

By P.R. Sakar
When university graduates make use of their degrees to earn their livelihood, they tend to forget that physically- strong but illiterate people are making a similar use of such assets they have, that is, their capacity for manual labor. These educated people deprive so-called illiterates of their rights, human dignity and self-respect, and thereby develop a sense of superiority.

By P.R. Sakar
When university graduates make use of their degrees to earn their livelihood, they tend to forget that physically- strong but illiterate people are making a similar use of such assets they have, that is, their capacity for manual labor. These educated people deprive so-called illiterates of their rights, human dignity and self-respect, and thereby develop a sense of superiority.
Similarly, the rich, who inherit huge ancestral properties, accumulate vast amounts of wealth by deceiving others or amass great fortunes whether they invest capital or not, forget that, just like light, air and water, all the mundane resources of the universe are the common property of everyone, and that no property is the personal or parental property of anyone.
All natural resources are meant to be used for collective welfare. No one has a monopoly over these resources. It must always be remembered that the value of money lies in its proper use. If more money is accumulated than necessary, it loses its value due to lack of use. To the extent that you keep money idle and valueless, you become responsible for the injustices done to ragged, hungry people.
Every individual must have equal rights concerning things such as food, clothing, housing education and medical care, which are absolutely essential for existence. For the sake of humanism, for the sake of social justice, equitable distribution of all the wealth of the universe is indispensable, and co-ownership of the world’s resources is the birthright of every individual.

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